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Religulous Review, Toronto 2008

Religulous Review, Toronto 2008

Karina Longworth
By Karina Longworth posted 1 year ago
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“I’m on the street corner peddling doubt.” That’s how Bill Maher categorizes his personal attitude towards and mission against religion in Religulous, and that’s sort of how I feel about Maher’s professional schtick: I am aggressively, even evangelically, skeptical. I’ll stick around and watch his HBO show when I catch it whilst flipping channels, mostly because impressed by his ability to make the quick change from sub-Leno, pun-dependent one-liners to actually asking hard-hitting, legitimately provocative questions of his panelists. On Real Time, Maher uses (mostly bad) jokes to soften up both his guests and his audience for the serious discourse that inevitably follows, and even though much of Maher’s humor is unbelievably hokey and old-fashioned, there’s something admirable about the marriage he’s arranged between his desire to entertain and his compulsion to interrogate and lay blame.

Hopeful that his feature-length collaboration with Larry Charles would offer a similar balance writ large, I went in to Religulous with an open mind –– which is more than can be said of Maher. The comedian-turned-political pundit/committed agnostic, and star and producer of this non-fiction film, explains early in the picture that he thinks organized religion of any kind is “detrimental to the progress of humanity.” Writing off the contents of the bible and all historical narratives of faith as “fairy tales,” he says he’s on a journey in search of an explanation as to how otherwise rational adults can buy into this kiddie stuff. “It’s too easy,” he complains.

Unfortunately, this last line turns out to be auto-critique: as Maher and Charles hop from backwoods America to international holy hot spots and back again. Maher continually flips the script, here using serious questioning not as an end, but a means to immature, unenlightening mockery. It quickly becomes apparent that Maher’s journey is not about finding out what makes religious people tick, but about using the tics of mostly fringe religious people to prop up the thesis Maher came in with. Which is––in a nutshell, but totally without irony––that everyday religious practice will soon result in global apocalypse.

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